In the writings of Phaedrus, Socrates tells his disciples this story.
Among the ancient Egyptian gods, there was one called Theuth who discovered “number and calculation, geometry and astronomy, as well as the games of draughts and dice, and above all else, writing” (Phaedrus, 274d). One day, Theuth visited Thamus, King of Egypt, urging him to disseminate the arts around Egypt. For each art that Theuth presented, Thamus offered his praise and criticism. When it came to writing, Theuth said:
O King, here is something that, once learned, will make the Egyptians wiser and will improve their memory; I have discovered a potion for memory and for wisdom. (Phaedrus, 274e)
But Thamus replied that, as the “father of writing,” Theuth’s affection for writing had kept him from acknowledging the truth about writing. In fact, Thamus asserted, writing increases forgetfulness rather than memory. Instead of internalizing and understanding things, students will rely on writing as a potion for reminding. Moreover, students will be exposed to many ideas without properly thinking about them. Thus, they will have an “appearance of wisdom” while “for the most part they will know nothing” (Phaedrus, 275a-b).
Socrates used the illustration to point out that writing alone has no understanding of itself and “continues to signify just the same thing forever” (Phaedrus, 275d-e). Nor does it discern its audience nor offer self explanation. Socrates instead favoured conversation, “the living, breathing discourse of a man who knows, of which the written one can be fairly called an image” (Phaedrus, 276a). Socrates praised dialectic:
The dialectician chooses a proper soul and plants and sows within it discourse accompanied by knowledge—discourse capable of helping itself as well as the man who planted it, which is not barren but produces a seed from which more discourse grows . . . Such discourse makes the seed forever immortal and renders the man who has it as happy as any human being can be. (277a)
As a lover of good writing and an advocate of literacy as key to community development and human emancipation, I find this conversation interesting for a few reassons.
- First, it comes to us via text. We enjoy it and think about it purely because it is recorded in writing.
- Second, Socrates highlights that “meaning” is the soul of communication, and the rendering of the human heart and mind, its greatest good. The absence of human interaction, leaves a vacuum, giving space for the empty pursuit of knowledge, disconnection of thought from feeling, and the subjectification of meaning altogether.
Much like contemporary complaints of electronic forms of communication “killing conversation”, we can view first hand an ancient discussion of the same problem. The key it seems, is that humans must talk “to” each other and not “about” each other. Reading “about love” is not the same as “behaving lovingly”.
Nevertheless, the power of this analogy even today, shows that writing has its place. Phaedrus accused Socrates of inventing the myth to support his point and Socrates did not disagree. Word pictures, poems and stories particularly have an ability to capture timeless truths, and carry meaning throughout the ages.
A good poem helps to change the shape and significance of the universe,
helps to extend everyone’s knowledge of himself and the world around him
—Dylan Thomas
When all is said and done, nothing beats human relationships, dialogue, discourse, dialectic and discussion. Turn off our e-devices, close the books and have a chat.
Bear Skin Digital 